Cosmology and Moral Philosophy :: Worls Philosophical Essays

Cosmology and Moral PhilosophyABSTRACT The universe as a whole can be shown to consist of two pieces the real creative activity and the transcendental world. The real world is a multitude of passing things in a gravitational field it is the world of nature, every whole of which is born (from the transcendental world), develops, degrades and dies (that is, it returns to the transcendental world). The transcendental world is the world of the integrated, nonpassing, unborn and undying, internally military operation Unity, which is the another(prenominal) side of the real world (so to speak) as roots to a tree and its branches in relation to the surface of the Earth. The fundamental science of the real world is theoretical physics. The transcendental world is withal a physical but energyless world. In this paper, I outline characteristics of the real world, and the basic characteristics of the transcendental world which are essential for constructing a theory about the functioning o f the cosmological vacuum. 1. Basic characteristics of the structure of the real worldThe real world of our universe one can present as consisting of the totality of the interconnected (through the cognize fundamental interactions) units of the nature, for example, photons, atoms, molecules, cells, living organisms, men, stars, galaxies and ets. Their materiality is shown, for example, in the outwards activity (the power), in which the units of nature come forward as integrated formations in the relation of other units of nature their spirituality, enlightened through the materiality, in the form (in order of the growth of the spirituality) of the inside activity (that is of the spontaneous transitions into their different states), in the form of the senseorganized unity ( modulate by any laws), of the soul, and of the spirit. Different units of nature have different degrees of the spirituality, which are shown in the spontaneity, statisticality, selforganization, freedom of the w ill and so on, therefore one can verbalise about corresponding spiritual aspects of any units of nature.The transcendental part of the universe exerts the influence on the inside activity of the units of nature through creation of the virtual(prenominal) states and virtual processes.The units of nature of a complicated structure have the central organizing element, functioning of which gives the selforganized integrity to on initial unit, and the loss of which means destruction of this material-spiritual unit of nature.The structureless (not disintegrated into elements) units of nature (for example, photons) can arise and melt only through their birth and destruction as a whole, while the structural units can arise and disappear in parts.